F

F. F. Bruce

Died
September 11, 1990
Age
79 years

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About F. F. Bruce

F. F. Bruce, 79, Scottish biblical scholar.

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Frederick Fyvie Bruce FBA (12 October 1910 – 11 September 1990) was a Scottish evangelical scholar, author and educator who was Rylands Professor of Biblical Criticism and Exegesis at the University of Manchester from 1959 until 1978. He believed that Evangelicals should not turn their backs on academic methods of Bible study, even if the results might differ from traditional evangelical views. As a result, he has been called the "Dean of Evangelical Scholarship".

"The issues which, for Bruce, were non-negotiable," said his biographer Tim Grass, "may be summarized as the reliability of the New Testament, the person and work of Christ, the Christian life as one of forgiveness and liberty as befits those who are being led by the Spirit, and the right and duty of every believer to use whatever gifts God has given them."

Early life

Bruce was born in Elgin, Moray, Scotland, in 1910. His father, Peter Fyvie Bruce, was an itinerant evangelist for the Plymouth Brethren. He encouraged his son to think for himself and accept as a biblical doctrine only what he could see for himself in the Bible.

He was encouraged by his family to pursue his education, and was noted for his intellect. He studied Latin and Greek at the University of Aberdeen where he won a scholarship in the Classics and received a master's degree.

After Aberdeen, Bruce studied classics at Gonville and Caius College, Cambridge. He then went to University of Vienna in Austria to study Indo-European philology with Paul Kretschmer and others.

Career

Although he intended to study for a Ph.D. at Vienna, Bruce took a post as an assistant lecturer in Greek at the University of Edinburgh and then taught Greek at the University of Leeds. He never earned a doctorate, although he received several honorary doctorates. His increasing focus on biblical studies led, in 1947, to his becoming the first head of a new Department of Biblical History and Literature at Sheffield University. In 1959, he was offered the Rylands Professor of Biblical Criticism and Exegesis at Manchester University, a position he held until his retirement in 1978.

About the time Bruce began at Sheffield, he was also "active in the formation and early development of an evangelical agency seeking to promote academic biblical study, Tyndale House at Cambridge and the associated Tyndale Fellowship for Biblical and Theological Research." These were formed in association with Inter Varsity Fellowship (later UCCF, The Christian Unions) and Bruce had a life-long association with this student organization.

Writings

A prolific author, Bruce wrote nearly sixty books and booklets, hundreds of articles and more than 2,000 book reviews. Early in his career, he edited Vine's Expository Dictionary of New Testament Words and supervised its publication in one volume from the original four volumes. Later in his career, he was named general editor of the New International Commentary of the New Testament after the death of Ned Stonehouse, the previous editor. He was also editor of the Yorkshire Celtic Studies, the Evangelical Quarterly, the Journal of the Transactions of the Victoria Institute, and the Palestine Exploration Quarterly.

The first book Bruce wrote, Are the New Testament Documents Reliable? (1943) was "based to a large extent on talks given to students." It was widely read and Christianity Today named it one of "the top 50 books that have shaped Evangelicals."

He wrote commentaries on Habakkuk (in The Minor Prophets, ed. by Thomas Edward McComiskey, Baker, 1992), Matthew, John, Acts (one on the Greek text and one on the English text), Romans, 1 & 2, Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, Philemon, Hebrews, and the Epistles of John.

He wrote several history books: Israel and the Nations: from the Exodus to the Fall of the Second Temple; New Testament History: Jews, Romans, and the Church; and The Spreading Flame: The Rise and Progress of Christianity from Its First Beginnings to Eighth-Century England. He explained, "I have written as a historian, not as a theologian."

Bruce's magnum opus (according to Theology Today) was his biography of Paul, published in England as Paul: Apostle of the Free Spirit and in America as Paul: Apostle of the Heart Set Free. The magazine Christian History said that aside from the New Testament, "the place to begin (exploring the life of Paul) is F.F. Bruce's ... most readable and engaging biography of Paul." However, Robert Morgan, writing in The Journal of Theological Studies, claimed "a certain uncontroversial flatness about what we are told of Paul's thought." Bruce might well agree with Morgan, for, as A.R. Millard said, "Readers of Bruce's extensive writings will look in vain for novel theories or speculative hypotheses spun to exhibit the Author's intellectual caliber, the sort of work that wins momentary acclaim and then is superseded. Rather, his works evaluate evidence and interpretations carefully and honestly in spare yet readable prose, lightened with amusing examples and flashes of dry wit."

Bruce viewed the New Testament writings as historically reliable and the truth claims of Christianity as hinging on their being so. To Bruce, this did not mean that the Bible was always precise or that this lack of precision could not lead to some confusion. He believed, however, that the passages that were still open to debate were ones that had no substantial bearing on Christian theology and thinking. Bruce's colleague at Manchester, James Barr, considered Bruce a "conservative liberal."

Honours

Bruce was honoured with two scholarly works by his colleagues and former students, one to mark his 60th birthday in 1970 and the other to mark his 70th birthday in 1980.

Apostolic History and the Gospel: Biblical and Historical Essays Presented to F.F. Bruce on his 60th Birthday (1970) included contributions from E. M. Blaiklock, E. Earle Ellis, I. Howard Marshall, Bruce M. Metzger, William Barclay, G. E. Ladd, A. R. Millard, Leon Morris, Bo Reicke, and Donald Guthrie.

Pauline Studies: Essays Presented to Professor F.F. Bruce on his 70th Birthday (1980) included contributions from Peter T. O'Brien, David Wenham, Ronald E. Clements, and Moisés Silva. C. F. D. Moule and Robert H. Gundry contributed to both volumes.

Bruce was elected a Fellow of the British Academy, and in 1965 served as president of the Society for Old Testament Study, and also as President of the Studiorum Novi Testamenti Societas in 1975. However, "the award that pleased him most," said Alan Millard, "was the honorary D.D. conferred by his alma mater, Aberdeen, in 1957."

Family

While studying at Aberdeen, he met Betty Davidson, who was from a Brethren family, and they married in 1936. They had two children. Their son, Iain, married and became a professor at Memorial University, in St. John's, Newfoundland, Canada. And while lecturing at a teacher training college in Uganda, their daughter Sheila married Christopher James Lukabyo.

Selected writings

Books

Chapters

Journal articles

  • ——— (1934). "The Chester Beatty Papyri". The Harvester. 11: 163, 164.
  • ——— (1946). "What Do We Mean By Biblical Inspiration?". Journal of the Transactions of the Victoria Institute. 78: 121–139.
  • ——— (1984). "Colossian Problems: Part 1: Jews and Christians in the Lycus Valley". Bibliotheca Sacra. 141 (561): 3–13.
  • ——— (1984). "Colossian Problems: Part 2: The 'Christ Hymn' of Colossians 1:15–20". Bibliotheca Sacra. 141 (562): 99–112.
  • ——— (1984). "Colossian Problems: Part 3: The Colossian Heresy". Bibliotheca Sacra. 141 (563): 195–206.
  • ——— (1984). "Colossian Problems: Part 4: Christ as Conqueror and Reconciler". Bibliotheca Sacra. 141 (564): 291–301.
  • ——— (1990). "Luke's Presentation of the Spirit in Acts". Criswell Theological Review. 5 (1): 15–29.
  • ——— (March 1961). "The Book of Zechariah and the Passion Narrative". Bulletin of the John Rylands Library. 43 (2): 336–353. doi:10.7227/BJRL.43.2.4.
  • ——— (March 1962). "Christianity Under Claudius". Bulletin of the John Rylands Library. 44 (1): 309–26. doi:10.7227/BJRL.44.2.3.
  • ——— (March 1963). "When is a Gospel not a Gospel?". Bulletin of the John Rylands Library. 45 (1): 319–39. doi:10.7227/BJRL.45.2.5.
  • ——— (March 1964). "St. Paul in Rome. 1". Bulletin of the John Rylands Library. 46 (2): 326–45. doi:10.7227/BJRL.46.2.4.
  • ——— (Autumn 1965). "St. Paul in Rome. 2. The Epistle to Philemon". Bulletin of the John Rylands Library. 48 (1): 81–97. doi:10.7227/BJRL.48.1.5.
  • ——— (Spring 1966). "St Paul in Rome. 3. The Epistle to the Colossians". Bulletin of the John Rylands Library. 48 (2): 268–285. doi:10.7227/BJRL.48.2.3.
  • ——— (Spring 1967). "St. Paul in Rome. 4. The Epistle to the Ephesians". Bulletin of the John Rylands Library. 49 (2): 303–322.
  • ——— (Spring 1968). "St, Paul in Rome. 5. Concluding Observations". Bulletin of the John Rylands Library. 50 (2): 262–279. doi:10.7227/BJRL.50.2.3.
  • ——— (Spring 1969). "Galatian Problems. 1. Autobiographical Data". Bulletin of the John Rylands Library. 51 (2): 292–309. doi:10.7227/BJRL.51.2.3.
  • ——— (Spring 1970). "Galatian Problems. 2. North or South Galatians?". Bulletin of the John Rylands Library. 52 (2): 243–266. doi:10.7227/BJRL.52.2.2.
  • ——— (Spring 1971). "Galatian Problems. 3. The 'Other' Gospel". Bulletin of the John Rylands Library. 53 (2): 253–271. doi:10.7227/BJRL.53.2.2.
  • ——— (Spring 1972). "Galatian Problems. 4. The Date of the Epistle". Bulletin of the John Rylands Library. 54 (2): 250–267. doi:10.7227/BJRL.54.2.2.
  • ——— (Spring 1973). "Galatian Problems. 5. Galatians and Christian Origins". Bulletin of the John Rylands Library. 55 (2): 264–284.
  • ——— (1974). "Paul and the Historical Jesus". Bulletin of the John Rylands Library. 56 (2): 317–335. doi:10.7227/BJRL.56.2.4.
  • ——— (Spring 1975). "Paul and the Law of Moses". Bulletin of the John Rylands Library. 57 (2): 259–279. doi:10.7227/BJRL.57.2.2.
  • ——— (1975–76). "Is the Paul of Acts the Real Paul?". Bulletin of the John Rylands Library. 58: 282–305.
  • ——— (Autumn 1977). "Christ and Spirit in Paul". Bulletin of the John Rylands Library. 59 (1): 259–285. doi:10.7227/BJRL.59.2.2.
  • ——— (Spring 1978). "St. John At Ephesus". Bulletin of the John Rylands Library. 60 (2): 339–361. doi:10.7227/BJRL.60.2.4.
  • ——— (1979). "St. Paul in Macedonia". Bulletin of the John Rylands Library. 61 (2): 337–354. doi:10.7227/BJRL.61.2.5.
  • ——— (Spring 1980). "St. Paul In Macedonia: 2. The Thessalonian Correspondence". Bulletin of the John Rylands Library. 62 (2): 328–345. doi:10.7227/BJRL.62.2.5.
  • ——— (Spring 1981). "St. Paul in Macedonia: 3. The Philippian Correspondence". Bulletin of the John Rylands Library. 63 (2): 260–284. doi:10.7227/BJRL.63.2.2.
  • ——— (Autumn 1982). "Acts of the Apostles To-Day". Bulletin of the John Rylands Library. 65 (1): 36–56. doi:10.7227/BJRL.65.1.3.
  • ——— (Spring 1983). "Some Thoughts on the Beginning of the New Testament Canon". Bulletin of the John Rylands Library. 65 (2): 37–60. doi:10.7227/BJRL.65.2.3.
  • ——— (Spring 1984). "Paul and 'The Powers That Be'". Bulletin of the John Rylands Library. 66 (2): 78–96. doi:10.7227/BJRL.66.2.4.
  • ——— (Spring 1985). "The Church of Jerusalem in the Acts of the Apostles". Bulletin of the John Rylands Library. 67 (2): 641–661. doi:10.7227/BJRL.67.2.5.
  • ——— (Spring 1986). "Chronological Questions in the Acts of the Apostles". Bulletin of the John Rylands Library. 68 (2): 273–295. doi:10.7227/BJRL.68.2.2.
  • ——— (Spring 1987). "Paul's Apologetic and the Purpose of Acts". Bulletin of the John Rylands Library. 69 (2): 379–393. doi:10.7227/BJRL.69.2.4.

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